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Throughout the Christian world the 25th of December is celebrated as the birthday of Jesus Christ. There was a time when the churches were not united regarding the date of the joyous event. Many Christians kept their Christmas in April, others in May, and still others at the close of September, till finally December 25 was agreed upon as the most appropriate date. The choice of that day was, of course, wholly arbitrary, for neither the exact date not the period of the year at which the birth of Christ occurred is known. For purposes of commemoration, however, it is unimportant whether the celebration shall fall or not at the precise anniversary of the joyous event. In most Western nations, Christmas Day is the least active day of the year for business and commerce; almost all retail, commercial and institutional businesses are closed, and almost all industries cease activity , whether laws require such or not.
In 1843, the first commercial Christmas card was produced by Sir Henry Cole. With the atheistic Cult of Reason in power during the era of Revolutionary France, Christian Christmas religious services were banned and the three kings cake was renamed the “equality cake” under anticlerical government policies. The early Church Fathers John Chrysostom, Augustine of Hippo, and Jerome attested to 25 December as the date of Christmas. In the Roman Empire, in which many Christians resided, the winter solstice was marked on December 25.
Xmas is an abbreviation of Christmas found particularly in print, based on the initial letter chi (Χ) in Greek Khrīstos (Χριστός) (“Christ”), although some style guides discourage its use. This abbreviation has precedent in Middle English Χρ̄es masse (where “Χρ̄” is an abbreviation for Χριστός). The traditional Christmas narrative recounted in the New Testament, known as the Nativity of Jesus, says that Jesus was born in Bethlehem, in accordance with messianic prophecies. When Joseph and Mary arrived in the city, the inn had no room and so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds who then spread the word.
The unofficial parade is held by volunteers and resembles a carnival. In 2014, Moscow Irish Week was celebrated from 12 to 23 March, which includes Saint Patrick’s Day on 17 March. Over 70 events celebrating Irish culture in Moscow, St Petersburg, Yekaterinburg, Voronezh, and Volgograd were sponsored by the Irish Embassy, the Moscow City Government, and other organisations.
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President’s administration, although on some occasions the shamrock presentation was made by the Irish Taoiseach or Irish President to the U.S. President personally in Washington, such as when President Dwight D. Eisenhower met Taoiseach John A. Costello in 1956 and President Seán T. O’Kelly in 1959 or when President Ronald Reagan met Taoiseach Garret FitzGerald in 1986 and Taoiseach Charles Haughey in 1987. However it was only after the meeting between Taoiseach Albert Reynolds and President Bill Clinton in 1994 that the presenting of the shamrock ceremony became an annual event for the leaders of both countries for Saint Patrick’s Day. The presenting of the Shamrock ceremony was cancelled in 2020 due to the severity of the COVID-19 pandemic. Since 2010, famous landmarks have been lit up in green on Saint Patrick’s Day as part of Tourism Ireland’s “Global Greening Initiative” or “Going Green for St Patrick’s Day”.
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Neolithic domesticated crops in Mehrgarh include more than 90% barley and a small amount of wheat. There is good evidence for the local domestication of barley and the zebu cattle at Mehrgarh, but the wheat varieties are suggested to be of Near-Eastern origin, as the modern distribution of wild varieties of wheat is limited to Northern Levant and Southern Turkey. A detailed satellite map study of a few archaeological sites in the Baluchistan and Khybar Pakhtunkhwa regions also suggests similarities in early phases of farming with sites in Western Asia. Pottery prepared by sequential slab construction, circular fire pits filled with burnt pebbles, and large granaries are common to both Mehrgarh and many Mesopotamian sites.
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Materials from distant regions were used in the cities for constructing seals, beads and other objects. Steatite seals have images of animals, people , and other types of inscriptions, including the yet un-deciphered writing system of the Indus Valley Civilisation. The advanced architecture of the Harappans is shown by their impressive dockyards, granaries, warehouses, brick platforms, and protective https://hookupinsight.com/ walls. The massive walls of Indus cities most likely protected the Harappans from floods and may have dissuaded military conflicts. The cities of the ancient Indus had “social hierarchies, their writing system, their large planned cities and their long-distance trade mark them to archaeologists as a full-fledged ‘civilisation.'” The mature phase of the Harappan civilisation lasted from c.
In 1607, King James I insisted that a play be acted on Christmas night and that the court indulge in games. It was during the Reformation in 16th–17th-century Europe that many Protestants changed the gift bringer to the Christ Child or Christkindl, and the date of giving gifts changed from December 6 to Christmas Eve. From the late 18th until the late 20th century the almsmen were usually ex-servicemen, but today they are mostly retired employees of the abbey. The Royal Almshouse survived the Dissolution of the Monasteries, but was demolished for road-widening in 1779. On 6 September 1997 the formal, though not state funeral of Diana, Princess of Wales, was held at the abbey.
Since the coronation in 1066 of William the Conqueror, a total of 39 English and British monarchs have been crowned in Westminster Abbey. In 1216, Henry III could not be crowned in the abbey, as London was captured by hostile forces at the time. He was crowned in Gloucester Cathedral and later had a second coronation at Westminster Abbey in 1220. When he had the abbey rebuilt in the 13th century, it was designed with future coronations in mind, with long transepts in order to accommodate many guests.
It is unlikely that the loss of this feature was caused by any catastrophic event, but structural failure seems more likely. However, other sources maintain that a lantern tower was never built. The current squat pyramid dates from the 18th century and the painted wooden ceiling below it was installed during repairs to wartime bomb damage. From 1376, Abbot Nicholas Litlyngton and Richard II donated large sums to finish the church, and the remainder of the old nave was pulled down and rebuilding recommenced, with his mason, Henry Yevele, closely following the original design. During the Peasants’ Revolt of 1381, Richard prayed at Edward the Confessor’s shrine for “divine aid when human counsel was altogether wanting” before meeting the rebels at Smithfield.